2 Chronicles 29:15

Authorized King James Version

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And they gathered their brethren, and sanctified themselves, and came, according to the commandment of the king, by the words of the LORD, to cleanse the house of the LORD.

Original Language Analysis

וַיַּֽאַסְפ֤וּ And they gathered H622
וַיַּֽאַסְפ֤וּ And they gathered
Strong's: H622
Word #: 1 of 12
to gather for any purpose; hence, to receive, take away, i.e., remove (destroy, leave behind, put up, restore, etc.)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֲחֵיהֶם֙ their brethren H251
אֲחֵיהֶם֙ their brethren
Strong's: H251
Word #: 3 of 12
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
וַיִּֽתְקַדְּשׁ֔וּ and sanctified H6942
וַיִּֽתְקַדְּשׁ֔וּ and sanctified
Strong's: H6942
Word #: 4 of 12
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
וַיָּבֹ֥אוּ themselves and came H935
וַיָּבֹ֥אוּ themselves and came
Strong's: H935
Word #: 5 of 12
to go or come (in a wide variety of applications)
כְמִצְוַת according to the commandment H4687
כְמִצְוַת according to the commandment
Strong's: H4687
Word #: 6 of 12
a command, whether human or divine (collectively, the law)
הַמֶּ֖לֶךְ of the king H4428
הַמֶּ֖לֶךְ of the king
Strong's: H4428
Word #: 7 of 12
a king
בְּדִבְרֵ֣י by the words H1697
בְּדִבְרֵ֣י by the words
Strong's: H1697
Word #: 8 of 12
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 9 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god
לְטַהֵ֖ר to cleanse H2891
לְטַהֵ֖ר to cleanse
Strong's: H2891
Word #: 10 of 12
to be pure (physical sound, clear, unadulterated; levitically, uncontaminated; morally, innocent or holy)
בֵּ֥ית the house H1004
בֵּ֥ית the house
Strong's: H1004
Word #: 11 of 12
a house (in the greatest variation of applications, especially family, etc.)
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 12 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And they gathered their brethren, and sanctified themselves, and came, according to the commandment of the king, by the words of the LORD, to cleanse the house of the LORD.

This verse is part of the narrative of Judah's kings, specifically addressing Comprehensive restoration of worship beginning immediately. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection